Chapter 2:

Chapter 1 – The Bible’s Path to Islam

Chapter Two
Tawheed in the Teachings of the Biblical Prophets
A Journey of Revelation
Chapter 2 – Tawhid in the Teachings of the Biblical Prophets

Introduction

Tawheed (the absolute unique Oneness of God Almighty), the absolute oneness of God Almighty in His Lordship, His right to be worshipped, and His Names and Attributes, is the central message with which every prophet was sent. This is not a uniquely Islamic claim, but a Qur’anic assertion regarding the original mission of all prophets from Adam to Jesus (peace be upon them all).

This chapter demonstrates, through textual evidence, that pure monotheism was the consistent foundation of prophetic teaching, and that deviation from Tawheed (the absolute unique Oneness of God Almighty) occurred later through human alteration, exaggeration, and theological innovation.

The Universal Call to Tawheed

God Almighty explicitly states that every messenger was sent with one message:

“And We certainly sent into every nation a messenger, saying: Worship God Almighty and avoid false gods.”

Qur’an 16:36

Ibn Jarir al-Tabari (God Almighty be merciful to him) explained that this verse establishes Tawheed al-Uluhiyyah (God Almighty’s absolute rights to be worshiped alone) as the defining call of all messengers, without exception.

Tawheed in the Teachings of Adam and Nuh

Although the Bible provides limited detail regarding Adam (peace be upon him), the Qur’an establishes his role as the first prophet who taught mankind obedience to God Almighty alone.

Regarding Noah (peace be upon him), God Almighty states:

“Worship God Almighty; you have no deity other than Him.”

Qur’an 7:59

This same message is reflected in the Biblical account:

“Then God said to Noah, ‘I am going to put an end to all people.’”

Genesis 6:13

Early Muslim scholars noted that the Biblical narrative preserves the authority of God Almighty over judgment, while later generations introduced intermediaries and saint veneration, which Noah (peace be upon him) himself opposed.

Tawheed in the Message of Abraham

Abraham (peace be upon him) is presented in both the Qur’an and the Bible as a staunch monotheist who rejected idolatry.

“When he said to his father and his people: Indeed, I am free from what you worship.”

Qur’an 26:69–70

The Bible similarly records:

“I am the LORD, who brought you out of Ur of the Chaldeans.”

Genesis 15:7

Ibn Kathir (God Almighty be merciful to him) explained that Abraham’s (peace be upon him) rejection of intermediaries forms the foundation of the millah of Tawheed (belief that only God Almighty deserves worship), later perfected in Islam.

The Law of Tawheed Given to Moses

The clearest Biblical declaration of monotheism appears in the Torah:

“Hear, O Israel: The LORD our God, the LORD is one.”

Deuteronomy 6:4

This declaration aligns precisely with the Qur’anic articulation of Tawheed:

“Say: He is God Almighty, One.”

Qur’an 112:1

The scholars held that the introduction of anthropomorphic excesses and later theological constructs within Judaic tradition constituted departures from the original teaching of Moses (peace be upon him).

Jesus and the Restoration of Monotheism

The Qur’an records Jesus (peace be upon him), calling his people back to Tawheed:

“Indeed, God Almighty is my Lord and your Lord, so worship Him.”

Qur’an 3:51

The Bible records a parallel statement:

“The Lord our God is one Lord.”

Mark 12:29

Imam Ahmad (God Almighty be merciful to him) held that any attribution of divinity to Jesus (peace be upon him) contradicts his explicit statements and the unanimous understanding of the prophets before him.

The Qur’an as the Final Criterion

The Qur’an affirms Tawheed as the decisive measure by which all beliefs are judged:

“They were not commanded except to worship God Almighty, being sincere to Him in religion.”

Qur’an 98:5

The scholars unanimously held that Islam restored the pristine monotheism of the prophets, free from innovation, intermediaries, and theological excess.

Conclusion

From Adam to Jesus (peace be upon them all), the prophetic call was one: exclusive worship of God Almighty alone. The Qur’an does not introduce a new creed, but preserves and completes the original message of Tawheed that was gradually obscured within earlier communities.

Qur’anic explanations reflect classical tafsir transmitted from the Companions and early scholars. Biblical citations are referenced from standard Christian texts for comparative purposes.

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