Methodology Overview
Objective: To present how the Bible’s enduring moral core and prophetic witness point to Islam, while the Qur’an confirms and protects previous revelation.
Approach: Primary sources first — Qur’an and authentic Sunnah — read in light of classical Tafsir. Biblical citations are used to show continuity and contrast where human alteration is evident.
Style: Transliterations avoid diacritics; Qur’an verses appear in Arabic alongside translation; honorifics include ﷺ for Prophet Muhammad, Radiyallahu anhu/anha for companions, and Rahimahullah for scholars.
B. Citation Conventions
- Qur’an: Surah:Ayah (e.g., 5:48). Spelled exactly as Qur’an.
- Hadith: Collection name and number where possible (e.g., Sahih al Bukhari).
- Bible: Book Chapter:Verse (e.g., Deuteronomy 18:18).
- Classical Works: Common print sets or known editions for accessibility.
C. Selected Qur’an Verses Cited
D. Abbreviations and Short Forms
- AS — Alayhi as salam (upon him be peace).
- RA — Radiyallahu anhu/anha.
- RH — Rahimahullah.
- TOC — Table of Contents.
E. Quick Cross Reference
- Tawheed: Chapters 3, 5, 6, 8; Glossary.
- Prophecy of a final messenger: Chapters 3, 4, 7.
- Justice and compassion: Chapter 3.
- Scripture preservation: Chapters 5, 6; Appendix C.
F. Timeline Snapshot of Key Prophets
- Adam — creation, repentance, first lesson of return to Allah.
- Nuh — perseverance in calling to Allah despite rejection.
- Ibrahim — friend of Allah, model of submission and sacrifice.
- Musa — lawgiver, liberation under divine command.
- Isa — messenger to Bani Israil, bearer of good news of Ahmad.
- Muhammad ﷺ — final messenger; completion and clarity.
G. Dua for Guidance
H. How to Cite This Book
Abdul Wahid Yusuf, The Bible’s Path To Islam. Cite chapter title and page or section (e.g., Appendix C) for specific claims. For digital use, include the URL or document version if applicable.